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	<title>Comments on: Why Zen Habits?</title>
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	<link>http://zenhabits.net/2007/01/why-zen-habits/</link>
	<description>Simple Productivity</description>
	<lastBuildDate>Fri, 16 Oct 2009 00:14:22 -0400</lastBuildDate>
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		<title>By: Joe</title>
		<link>http://zenhabits.net/2007/01/why-zen-habits/#comment-73942</link>
		<dc:creator>Joe</dc:creator>
		<pubDate>Fri, 12 Jun 2009 17:02:01 +0000</pubDate>
		<guid isPermaLink="false">http://zenhabits.net/2006/11/21/why-zen-habits/#comment-73942</guid>
		<description>A Zen master would say that your use of the word Zen truly does not matter because everything is inherently empty, meaning it is devoid of any sort of meaning or static substance.  To a Zen master, the word Zen means nothing, as do any connotations, feelings, or even thoughts about the subject.  This is No-Mind, an attitude that is prerequisite for Satori (japanese word for Nirvana), the ultimate enlightenment in which one realizes their Buddha-nature.  Whether you are a Soto Zen monk and seek to achieve Satori through Silent Illumination, the steady practice of stillness and contentment, or a Rinzai Zen monk who seeks enlightenment through the vigorous, paradoxical process of Koan meditation, the attitude about the inherent emptiness of everything, including the word &quot;Zen&quot;, is the same.

So, those who wanted clarification and accuracy about the word Zen, now you have it.  Ironically, you see that this clarification and accuracy shows that clarification and accuracy is meaningless to those who really know and understand Zen.  So the author of this blog does no harm whatsoever.  Can you really misuse a word when it has no meaning?

Clearly the author is just trying to live a simpler, more fulfilled life.  Call it whatever you want, but I prefer to call it &quot;good living&quot;.</description>
		<content:encoded><![CDATA[<p>A Zen master would say that your use of the word Zen truly does not matter because everything is inherently empty, meaning it is devoid of any sort of meaning or static substance.  To a Zen master, the word Zen means nothing, as do any connotations, feelings, or even thoughts about the subject.  This is No-Mind, an attitude that is prerequisite for Satori (japanese word for Nirvana), the ultimate enlightenment in which one realizes their Buddha-nature.  Whether you are a Soto Zen monk and seek to achieve Satori through Silent Illumination, the steady practice of stillness and contentment, or a Rinzai Zen monk who seeks enlightenment through the vigorous, paradoxical process of Koan meditation, the attitude about the inherent emptiness of everything, including the word &#8220;Zen&#8221;, is the same.</p>
<p>So, those who wanted clarification and accuracy about the word Zen, now you have it.  Ironically, you see that this clarification and accuracy shows that clarification and accuracy is meaningless to those who really know and understand Zen.  So the author of this blog does no harm whatsoever.  Can you really misuse a word when it has no meaning?</p>
<p>Clearly the author is just trying to live a simpler, more fulfilled life.  Call it whatever you want, but I prefer to call it &#8220;good living&#8221;.</p>
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		<title>By: Personal Development</title>
		<link>http://zenhabits.net/2007/01/why-zen-habits/#comment-73749</link>
		<dc:creator>Personal Development</dc:creator>
		<pubDate>Thu, 11 Jun 2009 18:00:17 +0000</pubDate>
		<guid isPermaLink="false">http://zenhabits.net/2006/11/21/why-zen-habits/#comment-73749</guid>
		<description>You have got great foundation. its a seed and the results are very much obvious. think the charm lies in concept and you have done that nicely.</description>
		<content:encoded><![CDATA[<p>You have got great foundation. its a seed and the results are very much obvious. think the charm lies in concept and you have done that nicely.</p>
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		<title>By: Azunn</title>
		<link>http://zenhabits.net/2007/01/why-zen-habits/#comment-73664</link>
		<dc:creator>Azunn</dc:creator>
		<pubDate>Thu, 11 Jun 2009 03:09:57 +0000</pubDate>
		<guid isPermaLink="false">http://zenhabits.net/2006/11/21/why-zen-habits/#comment-73664</guid>
		<description>Live in peace and always think positive in every situation. For me, it can be so hard, but I will keep try to give my best effort to be a person like that, because I want to live longer than I can.</description>
		<content:encoded><![CDATA[<p>Live in peace and always think positive in every situation. For me, it can be so hard, but I will keep try to give my best effort to be a person like that, because I want to live longer than I can.</p>
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		<title>By: Willow</title>
		<link>http://zenhabits.net/2007/01/why-zen-habits/#comment-71182</link>
		<dc:creator>Willow</dc:creator>
		<pubDate>Thu, 21 May 2009 15:54:02 +0000</pubDate>
		<guid isPermaLink="false">http://zenhabits.net/2006/11/21/why-zen-habits/#comment-71182</guid>
		<description>Hi Leo,

I’ve been reading some of your blog articles and I’ve picked out a few gem ideas that I’ve been trying to apply to my own life, so thank you so much for that.  However, as someone with both an academic and personal interest in Zen, I do feel the urge to put in my “two cents worth” and offer my perspective on the whole “Zen” name debate.  

First of all, as a scholar I do find it very frustrating to enter the term “Zen” into a search engine (both academic and non-academic) only to be rewarded with a surplus of articles and websites have very little to do with actual Zen (some not at all) and have to waste my time sorting through them to find what I’m looking for.  I must admit that I felt somewhat the same way about your site.  While your articles offer some very good advice and tips on leading a healthy, organized and productive lifestyle (something I myself need much improvement on!), this really has little to do with the spiritual aims of Zen Buddhist practice.  As one of the previous posters pointed out, associating Zen with simplicity somewhat obfuscates the underlying complexity and richness of the tradition.  This is in part due to the sources of our understanding of Zen in the West.  People like D.T. Suzuki, while making a very important contribution to the dissemination of Zen to the West, simplified and repackaged Zen in a manner to make it more appealing to Westerners.  Modern Zen scholars have been challenging the received popular viewed of Zen that we have in West and have been forming a more nuanced and complete picture of the tradition as a whole, including its historical development, which was largely ignored by writers like Suzuki.  This means of course going back to the development of Chan/Zen in China, the real birthplace of Zen.  

Some posters here might be surprised to find that the Chan masters throughout history were lively debaters and often rigorous scholars who did not scorn the use of words or shy away from expressing their often strong opinions.  Being enlightened does not mean not having an opinion or to disengage oneself from the linguistically contrived world of conflict and contradiction.  To suggest such is simply to shut down the possibility of argument and debate and rob the other of their right to a voice.  Zen is not some hippy-dippy tradition about feeling groovy and being disengaged from the world.  As my teacher puts it, it is the experience of the nonduality of duality and nonduality.  Both the enlightened and us nonenlightened folks live in this world of duality and to live only in the world of nonduality would make enlightened activity and even existence an impossibility.

Sorry for the long post, but I just wanted to offer my own opinion to the fray (long live debate!) and some points to consider in our collective understanding of Zen as a culture and perhaps a better understanding why some of us get so peeved at the casual use and misuse of term “Zen” (which no doubt has contributed to the Western fetishization of Zen and Asian culture).  But sometimes all we can do is laugh and continue to deepen our own understanding.  Here is a website that offers some comic relief to that effect:

http://theworsthorse.com/

And here is a wonderful website offering many thought-provoking articles dealing with some of the issues I touched on above:

http://www.thezensite.com/

Cheers!</description>
		<content:encoded><![CDATA[<p>Hi Leo,</p>
<p>I’ve been reading some of your blog articles and I’ve picked out a few gem ideas that I’ve been trying to apply to my own life, so thank you so much for that.  However, as someone with both an academic and personal interest in Zen, I do feel the urge to put in my “two cents worth” and offer my perspective on the whole “Zen” name debate.  </p>
<p>First of all, as a scholar I do find it very frustrating to enter the term “Zen” into a search engine (both academic and non-academic) only to be rewarded with a surplus of articles and websites have very little to do with actual Zen (some not at all) and have to waste my time sorting through them to find what I’m looking for.  I must admit that I felt somewhat the same way about your site.  While your articles offer some very good advice and tips on leading a healthy, organized and productive lifestyle (something I myself need much improvement on!), this really has little to do with the spiritual aims of Zen Buddhist practice.  As one of the previous posters pointed out, associating Zen with simplicity somewhat obfuscates the underlying complexity and richness of the tradition.  This is in part due to the sources of our understanding of Zen in the West.  People like D.T. Suzuki, while making a very important contribution to the dissemination of Zen to the West, simplified and repackaged Zen in a manner to make it more appealing to Westerners.  Modern Zen scholars have been challenging the received popular viewed of Zen that we have in West and have been forming a more nuanced and complete picture of the tradition as a whole, including its historical development, which was largely ignored by writers like Suzuki.  This means of course going back to the development of Chan/Zen in China, the real birthplace of Zen.  </p>
<p>Some posters here might be surprised to find that the Chan masters throughout history were lively debaters and often rigorous scholars who did not scorn the use of words or shy away from expressing their often strong opinions.  Being enlightened does not mean not having an opinion or to disengage oneself from the linguistically contrived world of conflict and contradiction.  To suggest such is simply to shut down the possibility of argument and debate and rob the other of their right to a voice.  Zen is not some hippy-dippy tradition about feeling groovy and being disengaged from the world.  As my teacher puts it, it is the experience of the nonduality of duality and nonduality.  Both the enlightened and us nonenlightened folks live in this world of duality and to live only in the world of nonduality would make enlightened activity and even existence an impossibility.</p>
<p>Sorry for the long post, but I just wanted to offer my own opinion to the fray (long live debate!) and some points to consider in our collective understanding of Zen as a culture and perhaps a better understanding why some of us get so peeved at the casual use and misuse of term “Zen” (which no doubt has contributed to the Western fetishization of Zen and Asian culture).  But sometimes all we can do is laugh and continue to deepen our own understanding.  Here is a website that offers some comic relief to that effect:</p>
<p><a href="http://theworsthorse.com/" >http://theworsthorse.com/</a></p>
<p>And here is a wonderful website offering many thought-provoking articles dealing with some of the issues I touched on above:</p>
<p><a href="http://www.thezensite.com/" >http://www.thezensite.com/</a></p>
<p>Cheers!</p>
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		<title>By: Carolyn</title>
		<link>http://zenhabits.net/2007/01/why-zen-habits/#comment-69666</link>
		<dc:creator>Carolyn</dc:creator>
		<pubDate>Sat, 09 May 2009 13:17:46 +0000</pubDate>
		<guid isPermaLink="false">http://zenhabits.net/2006/11/21/why-zen-habits/#comment-69666</guid>
		<description>Hi Leo, I just found your blog and really like it. I see it will take me some time to go over all of the material you have presented. Have you ever read &quot;The Art of Living&quot; by Epictetus? Something about it reminds me of you. You might want to check it out.</description>
		<content:encoded><![CDATA[<p>Hi Leo, I just found your blog and really like it. I see it will take me some time to go over all of the material you have presented. Have you ever read &#8220;The Art of Living&#8221; by Epictetus? Something about it reminds me of you. You might want to check it out.</p>
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		<title>By: jun</title>
		<link>http://zenhabits.net/2007/01/why-zen-habits/#comment-68644</link>
		<dc:creator>jun</dc:creator>
		<pubDate>Fri, 01 May 2009 15:04:53 +0000</pubDate>
		<guid isPermaLink="false">http://zenhabits.net/2006/11/21/why-zen-habits/#comment-68644</guid>
		<description>I just stumbled upon this site after reading this morning that Zen Habits is ranked number 9 by Time Magazine among the 25 Best Blogs in the World for 2009.

Whatever some people say about the aptness of your choice of the term Zen for your blog doesn&#039;t really matter.

The only things I know about Zen are the ones I read in the book- Zen and the Art of Motorcycle Maintenance, a best selling book in the eighties. What can be more incongruent than combining the term Zen with Motorcycle Maintenance and still make a lot of sense out of it.

Your blog is the most useful, practical and most empowering blog on personal development I have encountered so far. I can&#039;t blame Time Magazine for ranking you in the top ten.

Congratulations and more power to you!!

 .</description>
		<content:encoded><![CDATA[<p>I just stumbled upon this site after reading this morning that Zen Habits is ranked number 9 by Time Magazine among the 25 Best Blogs in the World for 2009.</p>
<p>Whatever some people say about the aptness of your choice of the term Zen for your blog doesn&#8217;t really matter.</p>
<p>The only things I know about Zen are the ones I read in the book- Zen and the Art of Motorcycle Maintenance, a best selling book in the eighties. What can be more incongruent than combining the term Zen with Motorcycle Maintenance and still make a lot of sense out of it.</p>
<p>Your blog is the most useful, practical and most empowering blog on personal development I have encountered so far. I can&#8217;t blame Time Magazine for ranking you in the top ten.</p>
<p>Congratulations and more power to you!!</p>
<p> .</p>
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		<title>By: Akiro</title>
		<link>http://zenhabits.net/2007/01/why-zen-habits/#comment-64229</link>
		<dc:creator>Akiro</dc:creator>
		<pubDate>Wed, 25 Mar 2009 01:29:13 +0000</pubDate>
		<guid isPermaLink="false">http://zenhabits.net/2006/11/21/why-zen-habits/#comment-64229</guid>
		<description>Hello Leo
Recently I told myself: &quot;I&#039;m going to &#039;Zen down&#039; my living environment.&quot; and then I found your blog.  
I&#039;m sure that my phrase &#039;Zen Down&#039; would drive some people mad.  Reading many of the posts about whether or not your blog is Zen or not...or whether or not you should or should not have used that name is amusing.

I have enjoyed your writings and have found much useful guidance and inspiration which is helping me to &#039;Zen down&#039; (hehe) my house.  
Thank you for all the very useful and encouraging information you have posted.</description>
		<content:encoded><![CDATA[<p>Hello Leo<br />
Recently I told myself: &#8220;I&#8217;m going to &#8216;Zen down&#8217; my living environment.&#8221; and then I found your blog.<br />
I&#8217;m sure that my phrase &#8216;Zen Down&#8217; would drive some people mad.  Reading many of the posts about whether or not your blog is Zen or not&#8230;or whether or not you should or should not have used that name is amusing.</p>
<p>I have enjoyed your writings and have found much useful guidance and inspiration which is helping me to &#8216;Zen down&#8217; (hehe) my house.<br />
Thank you for all the very useful and encouraging information you have posted.</p>
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		<title>By: Sudheer</title>
		<link>http://zenhabits.net/2007/01/why-zen-habits/#comment-60020</link>
		<dc:creator>Sudheer</dc:creator>
		<pubDate>Tue, 10 Feb 2009 16:57:41 +0000</pubDate>
		<guid isPermaLink="false">http://zenhabits.net/2006/11/21/why-zen-habits/#comment-60020</guid>
		<description>Your blog tips make life simple and enjoyable, which is one of the end results of zen.

Regarding the argument,.....!
Nothing is zen.</description>
		<content:encoded><![CDATA[<p>Your blog tips make life simple and enjoyable, which is one of the end results of zen.</p>
<p>Regarding the argument,&#8230;..!<br />
Nothing is zen.</p>
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		<title>By: Perch&#233; Zen Habits &#124; Carlotta Cerri</title>
		<link>http://zenhabits.net/2007/01/why-zen-habits/#comment-59426</link>
		<dc:creator>Perch&#233; Zen Habits &#124; Carlotta Cerri</dc:creator>
		<pubDate>Wed, 04 Feb 2009 16:36:13 +0000</pubDate>
		<guid isPermaLink="false">http://zenhabits.net/2006/11/21/why-zen-habits/#comment-59426</guid>
		<description>[...] &#232; la traduzione di un articolo di Leo Babauta. Qui trovate l&#8217;articolo in lingua [...]</description>
		<content:encoded><![CDATA[<p>[...] &egrave; la traduzione di un articolo di Leo Babauta. Qui trovate l&#8217;articolo in lingua [...]</p>
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		<title>By: ada</title>
		<link>http://zenhabits.net/2007/01/why-zen-habits/#comment-58922</link>
		<dc:creator>ada</dc:creator>
		<pubDate>Fri, 30 Jan 2009 03:39:27 +0000</pubDate>
		<guid isPermaLink="false">http://zenhabits.net/2006/11/21/why-zen-habits/#comment-58922</guid>
		<description>aha!!!! I like your words from your heart, I mean from my heart.. zen is this and is not this before any mind determines what it is. Mind can never be able to know zen, only heart knows.</description>
		<content:encoded><![CDATA[<p>aha!!!! I like your words from your heart, I mean from my heart.. zen is this and is not this before any mind determines what it is. Mind can never be able to know zen, only heart knows.</p>
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